YOUR PERSONAL RELATIONSHIP WITH GOD === 5DQQCT
YOUR PERSONAL RELATIONSHIP WITH GOD
In the morning I said that it is the utilization of energy which matters and not the possession of an unutilized capacity. Many people have inferiority complexes of different kinds. They think they are not learned. How will they achieve the goal of their life?
It is wrong to presume that by reading voluminous books or by delivering beautiful lectures, one can attain Parama Purus'a. No scholarship nor even literacy is required to meet God. The future of those who are uneducated is also bright.
God's relation with human beings is a family relation. When parents feed the children, they do not give four chapatis to the son who is a Master of Arts and only one to the next son who is only a matriculate. For parents, all their children are equal. Similarly, for God all persons are equal for the spiritual food He will give them. Really, the love of parents is dependent not upon the education of the children but upon the children's attachment for the parents.
Scholars or intellectuals have one drawback. They read different theories and philosophies, and these things create a clash in their minds. They are unable to decide whether this philosophy is correct, or that one is correct. The uneducated, on the other hand, are better off, as they walk on the spiritual path with steadiness, undisturbed by warring ideas. The intellect is incapable of comprehending Parama Purus'a. After all, the intellect is only a creation of the [pratisaincara]* process, in which Pure Consciousness reconverts itself into [the mind] out of the five fundamental factors into which it converted itself earlier. Being a created thing, intellect cannot comprehend its Creator, the Supreme Being. The puppets can perform any play the master wants them to perform, but they cannot control the master who plays them.
What is knowledge? It is the subjectivization of the object. God, being the ultimate subjectivity, cannot be caught by the thought process, which can only catch external objects and not a superior stage of subjectivity.
Nor is God attained merely by listening to a lot of [spiritual discourses]. Some persons are fond of attending spiritual congregations. But what they hear with one ear goes out the other at a 180
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