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The first secret that each, student or entrepreneur, merchant or curious, it
has to know it is that the economy is subject of sophistication and
alteration of the to know for thin political and to guarantee an illiberal
society rather than a liberal society.
Keeping in mind this premise in this site will be done a historical analysis
of the cognitive generation of the contents of the suitable subject as
economy and contemporarily to the historical exposure you/he/she will be
done the criticism of the most important points and to see as the produced
knowledges are manipulated then for getting a favorable or unfavorable point
of view to a model of the liberal economy.

Made this premise of general order the course it departs from a careful
history of the origins of the discipline that I/you/they are not recent at
all.

Among the classical texts (Greek) there am The economic one of Senofonte,
The economy of Aristotle, while a great deal of texts of economy and right
it is ricavabile from the tablets it engraved in cuneiforme (around 30.000)
and you find again to Ebla in Syria from the Italian mission of the
university "You Wisdom" of Rome that has studied with interesting results
the city of Ebla and a flourishing civilization of wealth and commerces
founded on the great city, of around 5.000 years ago.

These texts, contracts of sale, transfer of tributes, marriages with
relative equivalent economic transactions to the dowry, treated between
states and city, they are engraved in the clay tablets found again in the
excavations of Ebla and translated by the cuneiforme by the experts, and in
the tablets known Sumer and translated for a long time.

These ancient premises put in evidence that the economy is not recent
science but it accompanies the history of the development of the human life,
of its ability to provide him as greater means of subsistence, that
obviously derive from the ability progressively acquired to govern the way
of producing these means of subsistence that are the economic good.

Then the economic knowledge is born with the human development that
corresponds to the most greater possibility to have good in abundance.

Such economic knowledge didn't become a text of the criterions corresponding
to the ways of production because even these ways of production precede the
discovery of the writing and the knowledge handed down of the ways of
produce, and the same knowledge of the ways of production was the first text
of economy (not writing) preserved in the practice of the productive trials
and in the experience to do, over that in the oral tradition.

With the discovery of the writing a lot of of these functions were
transcribed in the form of contracts of transaction among states, of
relationships of payment of the tributes and the essays with the foreign
states that also had the economic content related to the constitution of
good relationships and therefore of commercial exchanges (Tablets Sumer and
Babylonians).

It clearly was not always underlined the special nature of the economy
because her "production" you/he/she was still mixed to the "predazione" and
therefore the economic facts were mixed to the problems of the war and the
texts they bring in fact these two integrated matters and not always
separate.

Only after other time, when you/he/she is been able to distinguish between
the contribution of the economy and that of the war and of the stability of
the State, you/he/she is begun to specifically study the laws of the
economy, distinguished by those of the stability of the State of military
order and the arrangements, allowing to have a description of the elements
of comfort of the man in component elements what: doctrine of the State, the
defense of the State, the way of producing the economic or material comfort.

Evident that the comfort of the citizens is dependent from as these three
elements you/they can develop theirs best benefits.

If one great ability to produce good is not guaranteed from a military
ability of defense and from a good organization of the State, this potential
comfort you/he/she is wasted, because with robberies and destructions and
discord of the State the development of the economy is discouraged since it
misses the possibility to profit of these good; that is if the principal
incentive removes him from the economic production that is the possibility
to enjoy or to enjoy of these good and of the relative comfort doesn't make
him any economy.

This is what happened 5.000 years ago for example generally when the man
looked for the form of more proper organization for his/her comfort and
you/he/she has developed his/her systems of defense and soldiers, his/her
ways of organize the State in the forms that have been classified then in
Monarchy or Tyrannies, Aristocracies or Oligarchies and democracies or
demagogic managements, and you/he/she has ordered the ways of production
that being mainly tied to the industry and the agriculture they are
transmitted as technical way to produce the good in the industry and in
agriculture and incorporated in contained economic observations in the
tablets Sumer in the form sacred date the importance of comfort reached
through these knowledges.

The superiority of the cultivation in comparison to the hunting and to the
predazione is an economic evidence that the choice of the cultivation and
the development of the agriculture determines. Therefore the development of
the agriculture is the test that the choice economic precedent has been made
even if it is handed down only that agriculture is best and simply this
production only does him (I am there however traces of this that good choice
is considered in the tablets Sumer).

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